Theory of intelligent creation (t31)

Intelligent people in the universe

The appearance of man in the universe meant the emergence of a completely new category of eternal being. Before his creation, eternal spiritual beings, or angels, already existed. There were also living physical beings with a limited lifespan, or plants and animals. In this text, there will be less about physical beings, to which the physical person of man belongs. I will deal especially with spiritual beings.

Man, called an eternal being in the theory of intelligent creation, was created to inherit the attributes of his Creator to the highest degree. According to this theory, everyone has intelligence, will and emotionality acquired from Him, centered in the element of the heart, also received from Him. They are passed on to us as the "breath of life" in the form of a spiritual person at the moment of birth of a physical person. Man therefore has a personality modeled on the Original Being. In His assumption, each of us was to bring his personality to perfection during our earthly life. It is precisely about the development of our eternal spiritual person with an internal guiding nature, also called the original nature. It is she who inherits elements of intelligence, emotionality and will from our Creator.

The theory of intelligent creation, based on analyses of the essenceism system, has established that man:

1. is not an animal,

2. has a spiritual and physical personality,

3. lives forever, because he derives directly from the eternal Personality of the Original Being,

4. is the only category of being that can exist both in the space-time of the universe and in the sphere beyond time and space.

Below I discuss these points in more detail.

We are not animals. We are not actually part of nature, although our physical body is connected with it for some time. On the outside, it is obvious that we are similar to animals, but this is not our essential feature. Of course, by feeding on products from nature, sleeping regularly and performing various physiological activities, we function similarly to animals. However, our similarity to them ends at these activities. This is because the human body, i.e. the physical person of man, is directed by the inner spiritual person. It treats our physical person as a tool for temporary existence in the material world. Animals perform all activities with their entire bodies, while man uses the body as a structure designed to develop his invisible spiritual personality.

When we talk to another person, we do not speak to their form, but to the person who is as if inside them. We feel that our words flow somewhere deep into our listener and enrich their knowledge. This, as well as many important spiritual phenomena that concern only humans, completely distinguish us from animals. Therefore, the human body endowed with physical senses, that is, our physical person, is primarily a means of transport and a life plane for the development of our inner personality during the period of functioning in the physical world. This inner personality, that is, eternal being, the theory of intelligent creation has called a spiritual person. It seems that it is this person who is the proper state of human existence. It should direct our entire life, having within itself the goal of development to perfection equal to the Creator.

Therefore, using the theory of intelligent creation, I show that man, as I mentioned previously, is a separate category of being in relation to the entire universe. This is indicated by the unique personality of man, which is behind the enormous achievements of civilization achieved in a very short time in relation to the age of the universe. My theory introduces the knowledge that man, as an inhabitant of the time-space of the universe, is present in it only temporarily as a creative personality. Then, after physical death, he continues to live eternally in a state beyond time and space. Therefore, once a person's life begins, it never ends, and the contribution of his personality joins the work that his Creator has previously done.

The theory of intelligent creation shows that the spiritual person of man emerges from the Original Being, just as a newborn emerges from the mother's womb. However, its birth is not the result of fertilization, as is the case with physical conception. It begins in the Heart of the Original Being, when a process consistent with His conception begins in the woman's body, resulting from the penetration of the male sperm into the egg cell. From this it follows that the act of fertilization, despite the fact that the decision about it comes from man, is a very important event for the Creator, because in reality it entails His participation in the creation of human life. According to my theory, the creation of a spiritual person is not connected with any process of the passage of time, because the spiritual world is beyond time and space. Its creation is a creative act of the Original Being stimulated by a human decision. My theory tries to show that the decision to bring a new human into being is a joint creative act of intelligent spiritual beings, i.e. man and the Original Being. A spiritual person is formed from the Creator's Energy in parallel to the embryo forming in the mother's womb. It thus begins its eternal life as a developing personality within the Personality of the Original Being. The Creator gives it a part of Himself in the form of His Intelligence, Will and Love and a "piece" of His Heart. In harmony with the biological process, that is, at the moment of our birth, the Creator becomes active in order to breathe the form of the spiritual person formed in Himself into the physical person being born. This is how the unique human personality is realized at the moment of our birth. It is both the child of its parents and the Heavenly Father.

The Original Being is a "specialist" in creating, or "generating" from Itself, all spiritual beings. They are all eternal, just like Itself. Meanwhile, other living beings are the result of changes in the physical world, which we interpret through evolution. According to the concept of the Creator, the human body and other biological organisms constantly transmit life from Him to the next generations. However, only in the case of humans does the Creator transmit directly from Himself the beginning of a spiritual person, which is the beginning of its development in the physical body. Thanks to this, the Original Being transmits His Intelligence, Will and Emotionality to man. This is currently the only participation of the Creator in the operation of the universe, as if an intervention in the physical world.

In my theory I create the thesis that time and space came into being so that man could bring his personality to perfection. In creating such a theory, I reviewed the experiences of humanity lasting until the present. I came to the conclusion that achieving perfection is inextricably linked to our eternity. One could even say that without perfection, eternity makes no sense. Perfection is necessary so that the spiritual person does not have to remain in suspension before entering a state beyond time and space. That is why the role of our physical person, who guides us throughout our physical life, is so important.

In summary, the first and most important step in human development is to understand that each of us is an eternal being and that we are certainly not animals. Since our spiritual person is connected to the Original Being who gave us His eternity, our life is inscribed in a logical sequence of development from birth to the state of being in His Image and likeness. In this way, through logical trains of thought, my theory tries to change religious faith into proper spiritual knowledge. I do not intend to convince anyone by force that there is an Original Being, a state beyond time and space, or an immortal being in people. I cannot do this on the same principle as I cannot convince someone that there is energy and laws that shape the world. Knowledge about all this gradually penetrates human consciousness, constantly expanding the scope of its knowledge. This is one of the purposes of my theory of intelligent creation. In short, it tries to replace religious faith with a scientific vision.